Events in the Philippines Chapter 6 (Fernando de los Rios)

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Captain Hernando de los Rios, who attended to Don Luis's affairs in Canton, wrote a letter at this time to Doctor Antonio de Morga; and in order that what happened in this respect may be better understood, the letter reads word for word as follows.

Fernando de los Rios Coronel, to Doctor Antonio de Morga, of his Majesty's council, and his auditor in the royal Audiencia and Chancilleria of the Filipinas, whom may our Lord preserve, in Manila. The hardships which have befallen us within the short time since we left Manila, have been so many, that, if I were to give your Grace an account of them all, it would weary you; moreover the short time in which Don Joan is to depart does not allow of it. And since he will relate everything fully, I will relate only what occurred to us after reaching this land; for our Lord was pleased to change our intentions, which were to remain in Bolinao until the bad weather which we were having had terminated. In sight of the port we were overtaken by a storm which greatly endangered our lives and forced us to come to this kingdom of China, where we expected at least that the Portuguese would allow us to refit our ship. As it was the Lord's will that we should lose it, we have suffered hardships enough, for scarcely anything was saved. I lost my property and a portion of that of others, because I was not present at the time of the wreck, as my general ordered myself and a coast-pilot the day before to go to look for fresh provisions. This coast is so wretchedly laid down on the charts that we did not know where we were, and on account of bad weather I could not return to the ship. Consequently I was obliged to go to Canton, where the Sangleys, who conveyed me and those who left the ship with me, accused us of having killed three Sangleys. And had we not found there Alferez Domingo de Artacho and Marcos de la Cueva, who were pleading against the Portuguese, we would have fared very ill. It was God's will, that, with their aid, we settled the case in court; and, although without proofs, and without taking our depositions, they condemned us to a fine of fifty taes of silver. There we learned that for one and one-half months they [i.e., the men of Juan Zamudio's vessel] had been defending themselves against the Portuguese, who, as soon as the Spaniards had arrived, went about saying that they were robbers and rebels, and people who seized the kingdoms into which they entered, and other things not worth writing. But in the end, all their efforts, good and evil—and indeed very evil—profited them nothing, because, by means of great assiduity and a quantity of silver, the Spaniards negotiated a matter which the Portuguese had never imagined, namely, the opening of a port in this country, in order that the Spaniards might always come safely, and the granting of houses in Canton, a privilege which was never extended to the Portuguese, on account of which the latter are, or will be, even more angered. Besides, silence was imposed upon the Portuguese, although this was no part of the negotiations, so that they might not attempt by other means to do us all the injury possible (as the Sangleys who were among them tell us). It is impossible to tell how much the Portuguese abhor the name of Castilians, unless it be experienced as we have done for our sins, for they have placed us in great extremity, as Don Joan will relate fully. For, when our general wrote to them that we had been wrecked, and were dying of hunger among infidels, and in great peril, and that he was not coming to trade, but was engaged in the service of his Majesty, the welcome given him by the Portuguese was to seize his messengers and keep them up to the present time in a dungeon. Lastly, while we have been in this port, undergoing the difficulties and perils which Don Joan will relate, although they are so near, not only do they leave us to suffer, but, if there are any well-disposed persons, they have forbidden them to communicate with us or to give us anything, under both temporal and spiritual penalty. In truth, to reflect upon this cruelty, and still more to experience it as we are doing, exhausts all patience. May God in His mercy give us patience and consolation because these infidels [i.e., the Chinese] are the people who have corrupted the natural light more than any other people in the world. Hence angels and not men are required to deal with them. Since there are historians who record events in these regions, I shall not go into details respecting them. I only say, in order that you may understand in what a country we are, that it is the true kingdom of the devil, where he seems to rule with full power. Hence each Sangley appears to be the devil incarnate, for there is no malice or deceit which they do not attempt. Although outwardly the government, with all its order and method, seems good as far as its preservation is concerned, yet, in practice, it is all a scheme of the devil. Although here they do not rob or plunder the foreigners openly, yet they do it by other and worse methods. Don Joan has worked hard, and gratitude is certainly due him, for he has accomplished a thing so difficult, that the Portuguese say only the devil or he could have done it. However, it is true that it has cost him, as I have heard, about seven thousand pesos, besides the risk to which he has been exposed; for the Portuguese attempted to burn him in his ship; and although their schemes came to naught, it is impossible to describe the bitterness which they feel at seeing us come here to trade, because of the signal injury they receive thereby. However, if one considers it thoroughly, the truth is that, if this business were established on the basis of a fair agreement, the Portuguese would rather gain by it, because they would dispose of innumerable articles that they possess, and the majority of them, especially the poor, would profit by selling the work of their hands, and what they get from India, for which they always obtain a good price. As far as raising the price of [Chinese] merchandise to them is concerned, once established, and if the Sangleys understood that ships would come every year, they would bring down much more merchandise: and so much the more as Canton possesses such a large quantity of it, that there is more than enough for twice as many as are here, as we have seen with our own eyes. I can testify that, if they wish to load a ship with only one kind of goods, they can do so, even if it be needles; the more so, since the greater part of what the Chinese consume is not included among our articles of purchase, the great bulk of our purchases being raw silk. Therefore I believe that the continuation of this would be of great advantage to that city [i.e., Manila] for the following reasons which present themselves to me. The first is that, if orders were given for a ship to come authorized to invest the bulk of the money of that city [i.e., Manila], much more and better goods could be bought with much less money, and in articles which would prove more profitable; since, in short, we would save what the people of Chincheo gain with us [at Manila]—a goodly sum.

The second reason is that that city [i.e., Manila] would be provided with all necessaries, because one can find in the city of Canton anything that can be desired.

The third is that by this means we would avoid the excessive commerce of the Sangleys in that city [i.e., Manila], who cause the harm which your Grace knows, and even that which we do not know. They are people who, the less they are admitted, the better will it be for us in every respect. Hence there is no need of there being more of them than the number required for the service of the community; and then they would neither raise the price of provisions, nor retail what remains in the country, as they do now. Thus many pernicious sins which they commit and teach to the natives would be avoided. Although there seems to be some difficulty in establishing this and in smoothing down the Portuguese, still it might be accomplished.

The fourth reason is that, if the purchase is made here, it will reach that city [i.e., Manila] by Christmas, and each man would store his property in his house, and prepare and arrange it; and then, even should the ships from Castilla arrive early, no loss would be suffered as at present—when, if those ships arrive before the goods purchased from China [reach Manila] the merchandise rises a hundred per cent.

The fifth reason is that the ships might easily take in cargo any time in the month of May, and take advantage of the first vendavals, which sometimes begin by the middle of June or before. By sailing then, they run less risk, and will reach Nueva Espana one month or even two months earlier. Then, they can leave that country in January and come here [i.e., to the Filipinas] by April without any of the dangers which beset them among these islands if they sail late, as we know.

The sixth reason is that the many inconveniences now existing at the time of the purchase [in Manila] would be avoided—inconveniences with which your Grace is acquainted—and the citizens would have less trouble. Also in respect to the lading and its allotment [i.e., of shipping room] a better system could certainly be followed, and it would be known who is to share in it. Things would be better remedied, because neither the money of Mexico nor that of companies would be allowed to be employed. The strict prevention of this alone would be sufficient to assure prosperity to Manila in a short time; for, if only the inhabitants were to send their invested property, it is certain that all the machinery of the money of the Mexicans would have to be employed on the goods sent from here—I mean from Manila—if they do not allow the Mexicans to purchase in that city [i.e., Manila]. And if less merchandise is sent from here [i.e., China, and consequently Manila] and there are more buyers there [i.e., in Mexico], the goods would be worth double. This is self-evident, and if, as your Graces have already begun to remedy this matter, the measure be rigorously carried still farther, that city [i.e., Manila] must prosper greatly. For, by not sending to Nueva Espana any other produce except that from that city [i.e., Manila] mainly purchased in this country [i.e., China], Manila would prosper as greatly as one could desire. If we consider the benefit and favor which his Majesty confers upon us in this matter, we would esteem it much more than we do now. But I believe that we shall regret it, when, perchance, we are deprived of it. Perhaps some one would say, in opposition to what I have said about coming to purchase here, that his Majesty would be defrauded of the customs and duties which the Sangleys now pay, and of their tribute. But there is a remedy for all this, for with the freight duties alone his Majesty would save much more; as also by buying ammunitions here and other articles which he needs for the conservation of that country [i.e., the islands] twice as cheaply and abundantly, and without depending on the Chinese to bring them at their leisure, who at times—and indeed every year—leave us without them, since we are forced to go to get them. As far as the tribute is concerned, I believe that his Majesty would be better served if there were no Sangleys there at all, than by receiving the tribute. And it might happen, through this way, if our Lord ordered it, that a door might be opened for the preaching of the gospel and for the conversion of the people, a thing desired so earnestly by his Majesty, and especially aimed at by him. After all, things require a beginning, and the road would be opened, although at present it seems shut; for, if we hope that the Portuguese attempt this, I do not know when they will do it, considering that they have not tried to do so, for so long as they have been settled here. Even the Sangleys say that the Portuguese began like ourselves. At first they went to and fro; then two sick men remained; the next year they built four houses; and thus they continued to increase. I know that there is no other difficulty for us to do likewise than that which the Portuguese offer. To return to the Portuguese opposition, it is something amazing, for not only are they vexed at our coming here, but also at our going to Camboja or to Sian. They assert that those districts are theirs, but I cannot see why they so designate them—for it is just the contrary—unless it be because we have allowed them, through our negligence, to seize our possessions near the strait of Malaca, and enter the line of demarcation falling to the crown of Castilla, as I would make them fully understand if an opportunity were presented. One can read in Historia de las Indias [111] [i.e., History of the Indias] in the one hundred and second chapter, and before and after it, that, at the request of the Portuguese, his Holiness drew the said line from three hundred and seventy leguas west of the islands of Caboverde, which were called the Espericas. The one hundred and eighty degrees of longitude falling to the Portuguese terminate and end as abovesaid, near the above-mentioned strait. All the rest belongs to us. Furthermore, since we are subjects of one king, how do we suffer them to forbid us all our trade? Why do they bar us from Maluco, Sian, Camboja, Cochinchina, China, and all the rest of this archipelago? What are we to do then, if they wish to seize everything? Surely this is a very unreasonable proceeding. I have dwelt on this matter in order to express my feelings. Not until our departure shall I write to your Grace about the fertility and nature of the country, and of its greatness. Then I shall endeavor to give a full account of the land, and to mark out this coast, for nothing is put down correctly.

This is the best coast [112] of all that have been discovered, and the most suitable for galleys, if God should ordain that they come hither. I have already discovered where the king keeps his treasure. The country is very rich, and the city of Canton well supplied, although there is nothing to be said in regard to its buildings, of which the whole city possesses few of any importance, according to the information received from a Theatin [113] Sangley with whom I found much pleasure in talking—though I was able to do so for only one afternoon. He was a man of intelligence and reason, and it is said that he is a scholar. He told me that in Paquien [i.e., Pekin], where the king resides, and in Lanquien [i.e., Nankin] the fathers of the Society enjoy the quiet possession of three houses. There are seven fathers, among whom is one called Father Ricio, [114] an associate of Father Rugero who went to Roma. He is an excellent mathematician and has corrected the Chinese calendar which contained many errors and false opinions, and their fantastic idea of the world, which they believed to be flat. He made them a globe and a sphere, and with this and the sound arguments and reasons which they give them, the fathers are considered as people descended from heaven. He says that in those regions the people would be very favorable to conversion, if there were ministers; and that there [i.e., in Pekin] the foreigners are not looked upon with wonder as they are here [i.e., in Canton]. He says that the people are much more sensible and reasonable, so much so that they call the people of this country barbarians. He adds that Lanquien lies in the latitude of Toledo, namely thirty and two-thirds degrees, and that from there to Paquien is a twenty-five days' journey, so that the latter city must lie in more than fifty degrees of latitude. [115] The above-mentioned brother comes down annually to collect the stipend given them by the people here for their three houses. Now they are expecting a great friend of theirs who is said to be the second person nearest to the king. One can travel through all this land by water, and therefore it abounds in everything, for articles are conveyed over the rivers and there is no need of beasts of burden, which is its special greatness.

He who wishes to depict China without having seen the land, must draw a country full of rivers and towns, and without a palmo of ground left lying idle. I wish I had more time in which to describe some of the things of China which I have observed and inquired about with special care, and of which, if God please, I shall be the messenger. The affairs of Camboja are in a good condition, and we shall arrive there at a seasonable time, if it be our Lord's will that we leave this place with good auspices. The king sent a ship to Manila at the end of August to ask for assistance. I do not know whether it has arrived or whether it returned to put in port, for it left very late. Bias Ruis sent fifty picos [116] from Camanguian. According to report, the king has apportioned and given him nine thousand vassals, and as many more to Belloso.

At present we ourselves are enduring the necessity of which Don Juan Camudio will inform you. I entreat your Grace to help us, since it is of so great importance. I kiss many times the hand of my lady Dona Joana. May our Lord preserve your Grace for many years in the prosperity and tranquillity which we your servants desire. From the port of El Pinal, frozen with cold, the twenty-third of December, ninety-eight.

If my brother should come before I return, I beseech your Grace, since it is so natural in your Grace to do good to all—especially to those of that land—to show him the goodness which your Grace has always shown me.

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