Events in the Philippines Chapter 6 (Adelantado Alvaro de Mendana de Neira)

"Asia - Philippines / Cebu city - Basilica of Santo Nino in Cebu by Rudi Roels, on Flickr">

Asia - Philippines / Cebu city - Basilica of Santo Nino in Cebu

Basilica of Santo Nino in Cebu

The Basilica of Santo Niño or Basilica del Santo Niño was originated last 16th century as a church in Cebu City in the Philippines where it was founded by an Augustinian Priest named, Andrés de Urdaneta on April 28, 1565 and this was also the day where Urdaneta voyage attained in the island.

Last May 8 of the same year, when Urdaneta and his men planned the development of the city, they had already allocated a place for the church and the monastery of San Agustin, where the Santo Niño image had been found.

This was the first church configuration that has built on earth. Friar Diego de Herrera has ordered a nipa and hard wood for it and this was built with a statue or sculpture portraying the Holy Child Jesus, and it was first founded by Spanish voyagers in 1565, and it was conserved in a burned wooden box and in which was departed during the Magellan expedition.

And in last 1599, the monastery was led by a Visayan linguist, Fr. Alonso de Mentrida, and it was made a house of studies of grammar. This was also functioned as a house of missionaries working in the different provinces to help people and served as a home for the aged and sick people.

This Church was continuously been the Sanctuary of Sto. Niño, under the protection of the Augustinian. The number of priests delegated to the church assorts from three to five aside from one or two lay brothers.

In 1735, the governor of Cebu, Fernando Valdés y Tamon, has said that the church must be now constructed of hard stone and this was really built and the construction was completed in 1739. During the fourth centenary of the Christianization in 1965, Pope Paul VI elevated the church to the rank of minor basilica.

And up to now Basilica of Santo Niño remains under the care of the Order of St. Augustine.

There is a museum inside the church Basilica of Sto. Nino and it shows the olden times of Christianity in Cebu. There are antique objects on display inside, including century-old furniture, priestly garments and the Santo Nino’s ancient robes contributed by different people over the centuries. There are also religious artifacts such as statues and vestiges that are displayed and exhibited.

Now, there are lots of people in the Sto. Nino Church, praying and having faith and believing in him and this is a sacred place, especially for the Cebuanos.

Rodi Ruels Photo - Flickr



Relation of the voyage of Adelantado Alvaro de Mendana de Neira for the discovery of the Salomon Islands

On Friday, the ninth of the month of April, one thousand five hundred and ninety-five, Adelantado Alvaro de Mendana set sail with his fleet for the conquest and settlement of the western islands in the South Sea, sailing from the port of Callao de Lima, which lies in twelve and one-half degrees south latitude. Laying his course toward the valleys of Santa, Truxillo, and Sana, and collecting men and provisions, he went to Paita. [67] There he took in water and numbered his forces, which amounted to about four hundred persons. Then with his four vessels, two large and two small, he left the said port, which is five degrees higher than the former port, and directed his course west-southwest in search of the islands that he had discovered. He took Pedro Merino Manrique as master-of-camp; his brother-in-law, Lope de la Vega, as admiral; and Pedro Fernandez de Quiros as chief pilot. Following the above-mentioned course he sailed to the altitude of nine and one-half degrees, whence he sailed southwest by west to fourteen degrees, where he changed his course to northwest by west. On Friday, the twenty-first of the month of July, having reached an altitude of ten long degrees, we sighted an island to which the general gave the name of Madalena. [68] From a port of this island, about seventy canoes came out, each containing three men, or thereabout, while some came swimming and others on logs. There were more than four hundred Indians, white and of a very agreeable appearance, tall and strong, large-limbed, and so well made that they by far surpassed us. [69] They had fine teeth, eyes, mouth, hands and feet, and beautiful long flowing hair, while many of them were very fair. Very handsome youths were to be seen among them; all were naked and covered no part. Their bodies, legs, arms, hands, and even some of their faces, were all marked after the fashion of these Bissayans. And indeed, for a barbarous people, naked, and of so little reason, one could not restrain himself, at sight of them, from thanking God for having created them. And do not think this exaggeration, for it was so. These people invited us to their port, and were in turn invited to our flagship, and about forty of them came aboard. In comparison with them we appeared to be men of less than ordinary size. Among them was one who was thought to be a palmo taller than the tallest man of our fleet, although we had in the fleet men of more than average height. The general gave some of them shirts and other things, which they accepted with much pleasure, dancing after their fashion and calling others. But being annoyed at the liberties that they took, for they were great thieves, the general had a cannon fired, in order to frighten them. When they heard it they all swam ashore, seized their weapons, and at the sound of a conch threw a few stones at the ships and threatened us with their lances, for they had no other weapons. Our men fired their arquebuses at them from the ships and killed five or six of them, whereat they stopped. Our fleet sailed on and we discovered three other islands. This island has a circumference of about six leguas. We passed it on its southern side. On that side it is high and slopes precipitously to the sea, and has mountainous ravines where the Indians dwell. There seemed to be many inhabitants, for we saw them on the rocks and on the beach. And so we continued our course to the other three islands. The first, to which was given the name San Pedro, is about ten leguas from Magdalena, and like it extends northwest by north. It has a circumference of about three leguas. The island is beautiful, and rich in woods and fine fields. We did not ascertain whether it was inhabited or not, for we did not stop there. To the southeast and about five leguas from it lies another island to which the general gave the name of Dominica. It is very sightly, and to all appearances thickly populated, and has a circumference of about fifteen leguas. To the south and a little more than one legua from it lies another island with a circumference of about eight leguas, which received the name of Sancta Cristina. Our fleet passed through the channel that separates the one island from the other, for all that we saw of these islands is clear sailing. On the west side of Sancta Cristina, a good port was found, and there the fleet anchored. [70] These Indians did not seem to me to resemble the first; but many beautiful women were seen. I did not see the latter, but some who did assured me that in their opinion, they are as beautiful as the women in Lima, but light complexioned and not so tall—and the women in Lima are very beautiful. The articles of food seen in that port were swine and fowl, sugar-cane, excellent bananas, cocoanuts, and a fruit that grows on high trees. Each of the last is as large as a good-sized pineapple, and is excellent eating. Much of it was eaten green, roasted, and boiled. When ripe it is indeed so sweet and good that, in my estimation, there is no other that surpasses it. Scarcely any of it, except a little husk, has to be thrown away. [71] There was also another fruit with a flavor like that of chestnuts, but much larger in size than six chestnuts put together; much of this fruit was eaten roasted and boiled. Certain nuts with a very hard shell, and very oily, were also found, which were eaten in great quantities, and which, according to some, induced diarrhoea. We also saw some Castilian pumpkins growing. Near the beach there is a fine cascade of very clear water, which issues from a rock at the height of two men. Its volume is about the width of four or five fingers. Then near by there is a stream, from which the boats drew a full supply of water. The Indians fled to the forests and rocks, where they fortified themselves and tried to do some mischief, by throwing stones and rolling down rocks, but they never wounded anyone, for the master-of-camp restrained them, by placing outposts. The Indians of this island, on seeing one of our negroes, made signs toward the south, saying that there were men like him there, and that they were wont to go there to fight; that the others were armed with arrows; and that they make the journey thither in certain large canoes which they possess. Since there was no interpreter, or much curiosity to learn more, no further investigations were made, although, in my opinion, this is impossible for Indians so remote, unless there be a chain of islands; for their boats and their customs in other things show that they have not come from any great distance.

This port lies in an altitude of nine and one-half degrees. The adelantado ordered three crosses to be planted, and on Saturday, August fifth, to weigh anchor and set sail southwest by west. We sailed with easterly and east southeasterly winds, now southwest by west and now northwest by west, for about four hundred leguas. One Sunday, August twenty, we sighted four low islands with sandy beaches, abounding in palms and other trees. On the southeast side, towards the north, was seen a great sandbank. All four islands have a circuit of about twelve leguas. Whether they were inhabited or not, we could not tell, for we did not go to them. That year appeared to be one of talk, of which I speak with anger. These islands lie in an altitude of ten and three-quarters degrees. They were named San Bernardo, [72] because they were discovered on that saint's day. Thenceforward we began to meet southeasterly winds, which never failed us, and which seem to prevail in those regions. With these winds we continued to sail always in the said direction, never going above eleven or below ten degrees, until Tuesday, August twenty-nine, when we discovered a round islet, of about one legua in circumference, surrounded by reefs. We tried to land there, so that the almiranta could take on wood and water, of which there was great need, but could find no landing-place. We gave it the name of La Solitaria [Solitary Island]. It lies in an altitude of ten and two-thirds degrees, and is about one thousand five hundred and thirty five leguas from Lima. [73] From this island we continued to sail in the said course: a thing which drew a variety of opinions from the men, some saying that we did not know where we were going, and other things which did not fail to cause some hard feelings; but by the mercy of God, at midnight on the eve of Nuestra Senora de Setiembre [Our Lady of September], we sighted an island of about ninety or one hundred leguas in circumference, which extends almost east southeast and west northwest, and lies about one thousand eight hundred leguas from Lima. [74] The whole island is full of dense forests, even to the highest ridges; and where it was not cleared for the Indians' fields, not a palmo of earth could be seen. The ships anchored in a port on the north side of the island, in ten degrees of latitude. About seven leguas north of that port, there is a volcano with a very well shaped cone, which ejects much fire from its summit, and from other parts. The volcano is high and about three leguas in circumference. On the side toward the sea it is very steep and quite bare, and offers no landing; and it rumbles frequently and loudly within. Northeast of this volcano are several small inhabited islets, surrounded by many shoals. The distance to these islets is seven or eight leguas. The shoals extend about northwest, and one who saw them said that they were numerous. Around the large island were several small ones, and as we sailed around them, we found that they were all inhabited, even the large one. Within sight of this large island, and to the southeast of it, we saw another island of no great size. This must be the connecting link with the other islands. [75] After having put into port at the great island Sancta Cruz, as it had been named, the adelantado ordered Captain Don Lorenzo, his brother-in-law, to go with the frigate in search of the almiranta, of which I have no favorable conjectures, and which had disappeared on the night that we sighted the island. It was sought on this and on two other occasions, but nothing except the shoals above-mentioned were found. What was seen in the way of food in this bay and port was swine, fowl, bananas, sugar-cane, some two or three kinds of roots resembling sweet potatoes, which are eaten boiled or roasted and made into biscuits, buyos [i.e., betel], two kinds of excellent almonds, two kinds of pine-nuts, ring-doves and turtle-doves, ducks, gray and white herons, swallows, a great quantity of amaranth, Castilian pumpkins, the fruit which I mentioned as being in the first islands, chestnuts, and walnuts. Sweet basil, of great fragrance, and red flowers, which are kept in the gardens at that port, and two other kinds of different flowers, also red, are found. There is another fruit which grows on high trees, and resembles the pippin in its pleasing smell and savor; a great quantity of ginger grows wild there, as also of the herb chiquilite, from which indigo is made. [76] There are agave-trees, abundance of sagia [sago (?)], [77] and many cocoanuts. Marble is also to be seen, as well as pearl shells and large snail-shells, like those brought from China. There is a very copious spring and five or six rivers of small volume. There we settled close by the spring. The Indians endeavored to prevent us; but as the arquebus tells at a distance, upon seeing its deadly effects, their hostility was lukewarm, and they even gave us some of the things that they possessed. In this matter of procuring provisions, several cases of not over good treatment happened to the Indians; for the Indian who was our best friend and lord of that island, Malope by name, was killed, as well as two or three others, also friendly to us. No more of all the island than about three leguas about the camp was explored. The people of this island are black. They have small single-masted canoes for use about their villages; and some very large ones to use in the open sea. On Sunday, October eight, the adelantado had the master-of-camp stabbed. Tomas de Ampuero was also killed in the same way. Alferez Juan de Buitrago was beheaded; and the adelantado intended to have two others, friends of the master-of-camp, killed, but was restrained therefrom at our request. The cause of this was notorious, for these men tried to induce the adelantado to leave the land and abandon it. There must have been other reasons unknown to me; what I saw was much dissoluteness and shamelessness, and a great deal of improper conduct. On October eighteen, after a total eclipse of the moon on the seventeenth, the adelantado died; [78] November two, Don Lorenzo, his brother-in-law, who had succeeded him as captain-general; the priest Antonio de Serpa, seven or eight days before; and November eight the vicar, Juan de Espinosa. Disease was rampant among our men and many died for lack of care, and the want of an apothecary and doctor. The men begged the governor Dona Ysabel Barreto to take them out of the country. All agreed to embark, and by the mercy of God, we left this port on Saturday, the eighteenth of the said month, and sailed southwest by west toward the island of San Cristoval or rather in search of it, to see whether we could find it or the almiranta, in accordance with the governor's orders. For two days nothing was seen; and at the request of all the men, who cried out that we were taking them to destruction, she ordered me to steer from our settlement, located in ten and one-half degrees of latitude, to Manila. Thence I steered north northwest to avoid meeting islands on the way, since we were so ill prepared to approach any of them, with our men so sick that about fifty of them died in the course of the voyage and about forty there in the island. We continued our course short of provisions, navigating five degrees south and as many north, and meeting with many contrary winds and calms. When we reached an altitude of six long degrees north latitude, we sighted an island, apparently about twenty-five leguas in circumference, thickly wooded and inhabited by many people who resembled those of the Ladrones, and whom we saw coming toward us in canoes. From the southeast to the north and then to the southwest, it is surrounded by large reefs. [79] About four leguas west of it are some low islets. There, although we tried, we failed to find a suitable place to anchor; for the galliot and frigates which accompanied our ship had disappeared some days before. [80] From this place we continued the said course until we reached an altitude of thirteen and three-quarters degrees, and in the two days that we sailed west in this latitude, we sighted the islands of Serpana [i.e., Seypan] and Guan in the Ladrones. We passed between the two and did not anchor there, because we had no cable for lowering and hauling up the boat. This was the third of the month of January, one thousand five hundred and ninety-six. On the fourteenth of the same month we sighted the cape of Espiritu Sancto, and on the fifteenth we anchored in the bay of Cobos. [81] We reached there in such a state that only the goodness of God could have taken us thither; for human strength and resources would hardly have taken us a tenth of the way. We reached that place so dismantled and the crew so weak that we were a most piteous sight, and with only nine or ten jars of water. In this bay of Cobos the ship was repaired and the men recuperated as much as possible. On Tuesday, February second, we left the above port and bay, and on the tenth of the same month we anchored in the port of Cabite, etc.



Besides my desire to serve your Grace, I am moved to leave this brief relation for you, by the fact that if, perchance, God should dispose of my life, or other events should cause me or the relation that I carry to disappear, the truth may be learned from this one, which may prove a matter of great service to God and to the king our sovereign. [82] Will your Grace look favorably upon my great desire to serve you, of which I shall give a better proof, if God permit me to return to this port. Will your Grace also pardon my brevity, since the fault lies in the short time at my present disposal. Moreover, since no man knows what time may bring, I beg your Grace to keep the matter secret, for on considering it well, it seems only right that nothing be said about the first islands until his Majesty be informed and order what is convenient to his service, for, as the islands occupy a position midway between Peru, Nueva Espania, and this land, the English, on learning of them, might settle them and do much mischief in this sea. Your Grace, I consider myself as the faithful servant of your Grace. May God our Lord preserve you for many years in great joy and increasing prosperity, etc. Your Grace's servant, PEDRO FERNANDEZ DE QUIROS To Doctor Antonio de Morga, lieutenant-governor of his Majesty in the Filipinas.

When Governor Don Francisco Tello entered upon his office, in the year ninety-six, he found the "San Geronymo," the ship in which Don Fernando de Castro and his wife Dona Ysabel Barreto were returning to Nueva Espana, preparing for the voyage in the port of Cabite. He also found there the galleon "San Felipe" laden with Filipinas goods, preparing to make its voyage to Nueva Espana. As soon as Governor Don Francisco Tello entered upon his administration, both ships were despatched and set sail. Although the "San Geronymo" sailed last, it made the voyage, reaching Nueva Espania at the end of the said year of ninety-six. The vessel "San Felipe," which was a large ship and heavily laden with merchandise and passengers, and whose commander and general was Don Mathia de Landecho, encountered many storms on the voyage, so that at one time it became necessary to throw considerable cargo overboard, and they lost their rudder while in thirty-seven degrees of latitude, six hundred leguas from the Filipinas, and a hundred and fifty from Xapon. Seeing themselves unable to continue their voyage, it was decided to put back to the Filipinas. They set about this and changed their course, but experienced even greater difficulties and trials. Many times they gave themselves up as lost, for the seas ran high, and as the vessel had no rudder, the rigging and few sails were carried away, and blown into shreds. They could not hold the vessel to its course, and it worked so often to windward that they were in great danger of foundering, and lost all hope of reaching the Filipinas. Xapon was the nearest place, but not sufficiently near to enable them to reach it or to venture near its coast which is very wild, and unknown to them even by sight; and even should they have the good fortune to reach it, they did not know how the Japanese would receive them. At this juncture arose confusion and a diversity of opinion among the men aboard. Some said that they should not abandon the course to Manila, in spite of the great peril and discomfort that they were experiencing. Others said that it would be a rash act to do so, and that, since Xapon was much nearer, they should make for it, and look for the port of Nangasaqui, between which and the Filipinas trade was carried on. There they would be well received and would find means to repair their ships, and of resuming the voyage thence. This opinion prevailed, for some religious in the ship adopted it, and the rest coincided with them, on the assurance of the pilots that they would quickly take the ship to Xapon. Accordingly they altered their course for that country, and after six days sighted the coast and country of Xapon, at a province called Toca; [83] and although they tried by day to reach the land, at night, when they lowered the sails, the tide carried them away from it. Many funeas [84] came to the ship from a port called Hurando, and the Spaniards, persuaded by the king of that province, who assured them of harbor, tackle, and repairs, entered the port, after having sounded and examined the entrance, and whether the water was deep enough. The Japanese, who were faithless, and did this with evil intent, towed the ship into the port, leading and guiding it onto a shoal, where, for lack of water, it touched and grounded. Therefore the Spaniards were obliged to unload the ship and take all the cargo ashore close to the town, to a stockade which was given them for that purpose. For the time being the Japanese gave the Spaniards a good reception, but as to repairing the ship and leaving port again, the latter were given to understand that it could not be done without permission and license from Taicosama, the sovereign of Japon, who was at his court in Miaco, one hundred leguas from that port. General Don Matia de Landecho and his companions, in order to lose no time, resolved to send their ambassadors to court with a valuable gift from the ship's cargo for Taicosama, to beg him to order their departure. They sent on this mission Christoval de Mercado, three other Spaniards, Fray Juan Pobre, of the Franciscan order, and Fray Juan Tamayo, of the Augustinian order, who were aboard the vessel. They were to confer concerning this affair with Taico in Miaco, and were to avail themselves of the Franciscan fathers who were in Miaco. The latter had gone as ambassadors from the Filipinas to settle matters between Xapon and Manila, and were residing at court in a permanent house and hospital, with Taico's sufferance. There they were making a few converts, although with considerable opposition from the religious of the Society of Jesus established in the same kingdom. The latter asserted other religious to be forbidden by apostolic briefs and royal decrees to undertake or engage in the conversion of Japon. The king of Hurando, although to all appearances friendly and kind to the Spaniards in his port, took great care to keep them and their merchandise secure. He immediately sent word to court that that ship of foreigners called Nambajies [85] had been wrecked there, and that the Spaniards had brought great riches. This kindled Taicosama's greed, who, in order to get possession of them, sent Ximonojo, one of his favorites and a member of his council, to Hurando. Ximonojo, upon his arrival, took possession of all the merchandise, and imprisoned the Spaniards within a well-guarded palisade, after having forced them to give up all their possessions and what they had hid, under pain of death. Having exercised great rigor therein, he returned to court, after granting permission to the general and others of his suite to go to Miaco. The ambassadors who had been sent before to Miaco with the present, were unable to see Taico, although the present was accepted; nor did they succeed in making any profitable arrangement, although father Fray Pedro Baptista, superior of the Franciscan religious residing there, employed many methods for the purpose of remedying the grievance of the Spaniards. These attempts only served to intensify the evil; for the favorites, who were infidels and hated the religious for making converts at court, on seeing Taico so bent upon the riches of the ship and so unwilling to listen to any restitution, not only did not ask him to do so, but in order to make the matter easier, and taking advantage of the occasion, set Taicosama against the Spaniards; telling him that the religious and the men from the ship were all subjects of one sovereign, and conquerors of others' kingdoms. They said that the Spaniards did this by first sending their religious to the kingdoms, and then entered after with their arms, and that they would do this with Xapon. They were aided in this purpose by the fact that when the favorite, who went to seize the property of the ship, was in Hurando, its pilot, Francisco de Sanda, had shown him the sea-chart in which could be seen all the countries which had been discovered, and Espana and the other kingdoms possessed by his Majesty, among which were Piru and Nueva Espana. When the favorite asked how those distant kingdoms had been gained, the pilot replied that the religious had entered first and preached their religion, and then the soldiers had followed and subdued them. It is true that the said pilot imprudently gave those reasons, which Ximonojo noted well and kept in mind, in order to relate them to Taicosama whenever a suitable opportunity should present itself, which he now did.

All this, together with the persistency with which the religious begged Taico to restore the merchandise to the Spaniards, resulted in angering him thoroughly, and like the barbarous and so avaricious tyrant that he was, he gave orders to crucify them all and all the religious who preached the religion of Namban [86] in his kingdoms. Five religious who were in the house at Miaco were immediately seized, together with another from the "San Felipe" who had joined them, and all the Japanese preachers and teachers. [87] It was also understood that the persecution would extend to the other orders and Christians in Japon, whereupon all received great fear and confusion. But later Taico's wrath was moderated, for, allowing himself to be entreated, he declared that only the religious who had been found in the house at Miaco, and their companions, the Japanese preachers and teachers, who were arrested, would be crucified; and that all the others, together with the Spaniards of the ship, would be allowed to return to Manila. Fonzanbrandono, brother of Taracabadono, governor of Nangasaqui, was entrusted with the execution of the order. He placed all those who were taken from the house of the Franciscan religious at Miaco on ox-carts, under a strong guard; namely, Fray Pedro Baptista, Fray Martin de Aguirre, Fray Felipe de las Casas, Fray Goncalo, Fray Francisco Blanco, Fray Francisco de San Miguel, and twenty-six [sic] Japanese preachers and teachers with two boys who were in the service of the religious. Their right ears were cut off, and they were paraded through the streets of Miaco and through those of the cities of Fugimen, Usaca, and Sacai, [88] to the great grief and sorrow of all Christians who saw their sufferings. The sentence and cause of their martyrdom was written on a tablet in Chinese characters, which was carried hanging on a spear; and read as follows.

Sentence of the Combaco, [89] lord of Xapon, against the discalced religious and their teachers, whom he has ordered to be martyred in Nangasaqui.

Inasmuch as these men came from the Luzones, from the island of Manila, in the capacity of ambassadors, and were allowed to remain in the city of Miaco, preaching the Christian religion, which in former years I have strictly forbidden: I order that they be executed together with the Japanese who embraced their religion. Therefore these twenty-four [sic] men will be crucified in the city of Nangasaqui. And whereas I again forbid the teaching of this religion henceforward: let all understand this. I command that this decree be carried out; and should any person dare to violate this order, he shall be punished together with his whole family. Given on the first of Echo, and second of the moon. [90]

Thus these holy men were taken to Nangasaqui. There, on a hill sown with wheat, in sight of the town and port, and near a house and hospital called San Lazaro, established in Nangasaqui by the said religious on their first coming from the Filipinas, before going up to the capital, they were all crucified in a row. The religious were placed in the middle and the others on either side upon high crosses, with iron staples at their throats, hands, and feet, and with long, sharp iron lances thrust up from below and crosswise through their sides. [91] Thus did they render their souls to their Creator for whom they died with great resolution, on the fifth of February, day of St. Agueda, of the year one thousand five hundred and ninety-seven. They left behind in that ploughed field, and through it in all that kingdom, a great quantity of seed sown, which they watered with their blood, and from which we hope to gather abundant fruit of a numerous conversion to our holy Catholic faith. Before these holy men were crucified, they wrote a letter to Doctor Antonio de Morga, in Manila, by the hand of Fray Martin de Aguirre, which reads word for word as follows.

To Doctor Morga, lieutenant-governor of Manila, whom may God protect, etc., Manila.

Farewell, Doctor! farewell! Our Lord, not regarding my sins, has, in His mercy, been pleased to make me one of a band of twenty-four [sic] servants of God, who are about to die for love of Him. Six of us are friars of St. Francis, and eighteen are native Japanese. With hopes that many more will follow in the same path, may your Grace receive the last farewell and the last embraces of all this company, for we all acknowledge the support which you have manifested toward the affairs of this conversion. And now, in taking leave, we beg of you—and I especially—to make the protection of this field of Christendom the object of your special care. Since you are a father, and look with favor upon all things which may concern the mission of the religious in this conversion, so may your Grace find one who will protect and intercede for you before God in time of need. Farewell sir! Will your Grace give my last adieu to Dona Juana. May our Lord preserve, etc. From the road to execution, January twenty-eight, one thousand five hundred and ninety-seven.

This king's greed has been much whetted by what he stole from the "San Felipe." It is said that next year he will go to Luzon, and that he does not go this year because of being busy with the Coreans. In order to gain his end, he intends to take the islands of Lequios [92] and Hermosa, throw forces from them into Cagayan, and thence to fall upon Manila, if God does not first put a stop to his advance. Your Graces will attend to what is fitting and necessary. [93]

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